Vayakhel-Pekudei, #HASHTAGS and the Westminster Attack
POST WESTMINSTER ATTACK
We had just finished saying a Psalm and a special Refuah Shleima for those injured in the Westminster attack when my phone pinged telling me that the death toll had risen to three. With that message came the now ubiquitous sign of the times: #PrayForLondon was trending on social media!
There are as ever those who criticise such hashtags and question their value, but I wonder whether they are in fact missing the point. We live in such a cosmopolitan society and with the ever-increasing march of technology the world has simultaneously become much smaller and paradoxically ever larger. We are instantly connected to events transpiring half-way across the globe whilst having less and less real face time with those living within our own group. The mobile phone, the ultimate symbol of connectivity and communication, is now the biggest cause of disconnect. It’s a sign of the times, but the least commonly used feature on the mobile is now the actual call button!
A main strap-line for ShabbatUK was ‘disconnect to reconnect’, as we were all told to put away our mobile phones (and all other electronical devices!), to disconnect from the digital world and reconnect with the real world. But whilst the Mitzvah of Shabbat is the first paragraph of the week’s Sedra, it is not where I draw inspiration from this week, but rather from the names of the double Sedra themselves: Vayakhel and Pekudei.
Vayakhel means to gather together. This was the day after the original Yom Kippur when Moshe gathered the entire Jewish Nation together as one group in order to give us the commandment to build the Mishkan (which was prefaced by the Mitzvah of Shabbat to remind us that even the building of the ‘Home for Hashem’ did not override Shabbat).
Pekudei means to count, and this was the obligation to count each individual donation given to the building fund.
These two words, thrown together as a double Sedra are seemingly contradictory; to gather everyone together as one large mass and to count them individually! But that is precisely the message and entire ethos of the Torah and Judaism. We are our strongest when we are united as one, and that combined strength comes specifically from our own individual strength. It’s not just the ‘sum of its parts is greater than the whole’, it’s that there is no whole without the individual parts. When the farmer took his Ma’aser – the annual tithe, he couldn’t just take one tenth of his flock from the herd, but was obligated to count each animal individually and to set aside every tenth one that went by. It’s a central line in the Unesaneh Tokef prayer from Rosh Hashannah and Yom Kippur; that although we are gathered in Shul as one large Minyan, nevertheless we are all passing under the Almighty’s staff individually to get judged.
We ride on the flow of the communal current, but we must all swim ourselves.
In an age when we can with minimum effort be part of a global crowd, when with one click of a button we can join an international movement, it’s all too easy for us to think that we have now fulfilled our duty. “I’ve signed up. I’m on the inside.” I see the hashtag as a reminder that we can’t just ‘click to like’, but we must do our individual bit as well. Be part of the crowd, but play your part within that crowd.
As I write this message, pictures are coming in of the vigil held in Central London and the masses gathered there. A show of unity and defiance. A mark of respect and courage. Everyone there was and is part of the ‘community of strength’ but they also had to each individually turn up and play their individual part.
May the Almighty heal all those injured in the attack and grant comfort to those bereft of loved ones and shelter the souls of those so cruelly murdered.